Some necessary words about the direction ENINPAACF is going
Clarifying ideas (its never enough)
The following text was made for the need to clarify some of our stances and distance ourselves regarding some detractors and false critics. What is this about? It is well known among some comrades here in Mexico, any anarchic project is an attraction to convince/affiliate/recover/revive existing platforms and places where the movement has not been made clear of it’s position.
Its also necessary to clarify (even more) where the ENINPAACF is going and where some undisclosed but organized projects in the past have gone. This is because they have been uprooted or disseminated (ENINPAACF has not been an exception), by other parties outside the anarchist movement, posing as something that is contrary to the ideas and practices, many detractors will accuse us of purism, but no we don’t care. This is a consequence of living ANARCHIC TENSION.
Anarchy (at least what is involved in the project) never calls/will call for unity, nor for voting, nor for uniting pain, as unity has also been called for here.
False critics again? Yes again.
No, the ENINPAACF is not part of January Sapatista nor is it Sapatista, nor is it a lucrative NGO financed by the US to be able to recover the struggles and tame them, even less are we activists of any kind, NOR is it A NEO LENNIST PLATFORM to gather voters or sympathizers LESS is a call for UNITY, the ENINPAACF and at least whoever writes this is limited to the long conflict against authority, domination and joins that rude, disrespectful anarchy that does not understand laws or victimhood, which it detests even the very church of anarchy. Yes, the ENINPAACF is also a voter for unrestricted and illegal freedom, essentially an individual who does not submit to mass instructions but also considers agitation within the well-behaved. That’s right, comrades and not so comrades, the ENINPAACF is part of the Historika Memory, the one that Mauri, the Angry, Bonnano, Kevin contributed with their actions and words, and the one that they continue to contribute from the sewers of the $hileno state, Monica, Francisco, Aldo, Lucas, Ita, Tortu, Ru, Panda, Joaquin Chanks, Marcelo and so many more, or in Italy with Alfredo Cospito, Anna Beniamino or in Greece with the comrades Conspiracy Cells of fire or here in Mexico with the comrades who act in the present and acted in the past either from anonymity or claiming their contributions and so many thousands of comrades who are nowhere near taking action. Yes, the ENINPAACF is going that way.
Leaving the spectacle of the show.
The insurrectionary anarchic projection is not a new or innovative proposal, nor is it one that has been taken from the desk of scholarship, marginalized or well-off academics, nor it is part of a catalog of ideological fashions. Anarchy in practice is in itself taking the desire to intervene in reality, it is arming our desires, making them truly dangerous against domination in order to live life as we see fit today and not wait for a messianic act to arrive that will liberate us. In the future, it is also having the will to decide how to relate and with whom; a free association that does not subject the individual to collectivism, nor vice versa. It is a call not to obey some martyr/savior mandate for sacred anarchy, nor sacred communism/capitalism or people/community or whatever is presented to us as a manual to «confront» state violence. Anarchy is only the catalyst that deprives the scaffolding of power of all value; It is breaking with the sacredness of concepts and their materialization.
What came first, the egg or the anarchy?
It is clear that our tools must come from our experiences. And it is not that it is the eternal discussion between what came first, theory or practice, these are in some way symbiotic, inseparable and are sometimes built harmoniously and other times in total Kaos, but always linked in our daily lives, hence let us aim at the permanent insurrection for anarchy not as a point of arrival to utopia, but as the constant tension against EVERY FORM OF DOMAIN (fascism, (police) State, speciesism, patriarchy, sexism, racism, militarism, Zionism and a long etc.) yes to that we call ALL FORM OF DOMAIN/AUTHORITY. Because only then can a true rupture be presented to us, supporters of refractory ideas/practices.
Drugs: Historikal amnesia that is repeated in all territories
For a long time, drugs have been installed in various forms of organization, self-organization and disorganization, regardless of their positioning, from the leftist tendency to anarchopunk, with the exception of some other instances that have resisted not allowing their use in various projects. However, we would like to make our position clear on this situation.
Drugs, as previously mentioned, have become part of everyday life, not that it is a unique situation in Mexico, but apparently this situation has also developed in other places where radical struggles have taken place, such as in Oakland. , E.U, neighborhood in which the Black Panthers organization was born, and it is no coincidence that it is one of the most violent neighborhoods and where the most drugs are trafficked or one could also mention the towns that resisted during the dictatorship in Chile and so on for a long time. etc., since what happens in distant territories tends to be repeated in others (part of the counterinsurgency policies of the States). It is not necessary to carry out such a long analysis to reach the conclusion that the implementation of drugs has had as its sole purpose the dismantling of any radical response against the state; this can be said that its «short-term» effect is organizational dismantling. through militarization and narco-paramilitarism, something that has been increasing here in Mexico since the asshole Andres Manuel López Obrador took over and no, we are not Prianistas. But also something that is not talked about much here is the consequence of Historika memory, this memory that is invested in the nights and days of conflict that is sometimes buried in silence, between drugs and alienation, the symbols of Conflictivity is emptied until it is reduced to a market, it is added to the ideological shelves of the capital. And to that, the ability to respond against power is reduced.
No, it is not just another sobriety church.
But it is also complex to deal with the drug problem, not because we cannot talk about it, but because drug use is also behind marginalization and the continuous stress of living in a system that requires anesthesia to survive and therefore atrophies the imaginary of the Historika Memory in Conflict, that which is built in all the struggles against domination that are woven together unti itl weaves the subversion of tomorrow. In comparison with that history of researchers, which is only made to achieve some academic degree or to launch themselves into fame and which is only achievable by people with a specific academic jargon, that history participates in silence made by people who have never soiled themselves.
The outlook remains pessimistic, since one of the effects of the pandemic has been the excess of medical prescription of psychotropics to make lives functional. Let us remember the case of the United States when the first wave of opioid addiction caused by Purdue Pharma began in 1995, which promoted its use to reduce pain or stress. That wave left a havoc, as it created a market of addicts that facilitated the exploitation of people. And every story is repeated over and over again, the theatrical montage remains the same, only cosmetic characters are modified.
Against industrial drugs and narco-paramilitarism conflict! For our spaces, companions and activities to be freed from drugs, listen to each other and support each other in solidarity.
The ENINPAACF is a subversive invitation to contempt – disobey any human or Christian law! We want a qualitative contribution and not numbers!
Let the children play with fire!
Until we destroy every last beacon of civilized society!